Why is praying to saints wrong

Prayer is offered to God—never to any created thing. To do so is to offer worship that should only be directed to God, which is idolatry. Prayer should be offered only to God, and the Roman Catholic Church needs to repent of its false and idolatrous practice of praying to the saints.

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The Roman Catholic Bible contains all of the sixty-six books found in Protestant Bibles but also contains 7 additional One of the many significant divides between Catholics and Protestants is the Roman Catholic doctrine of During the week of Oct.

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A good answer provides new insight and perspective. Here are guidelines to help facilitate a meaningful learning experience for everyone. Follow Question. Why is it wrong to pray to saints? Answers 5 Discuss 1. They're dead.

Dead people can't do anything. One mediator and that is Jesus. Timothy There is one God. There is also one mediator between God and human beings—a human, the Messiah Jesus. But the saints are not understood as mediators between God and men, but as helpful friends who approach the one mediator. So by their fraternal concern is our weakness greatly helped..

This said, most non-Catholic Christians have a serious objection to this custom, which they see as nonbiblical and quite possibly idolatrous. The classical Lutheran profession of faith, the Augsburg Confession, was written by Philip Melanchton with the approval of Luther himself in , and addresses this very issue. We read in Section 21 that stories of the saints may indeed inspire us to virtue, but that the invocation of saints is unscriptural and therefore wrong. For Lutherans, Christ alone is to be called on and not any mortal person, living or dead.

But the Scriptures do not teach the invocation of saints, or to ask help of saints, since it sets before us Christ as the only Mediator, Propitiation, High Priest and Intercessor. He is to be prayed to and has promised that He will hear our prayer. The distinction of what is called dulia and latria was invented for the very purpose of permitting divine honors to be paid to angels and dead men with apparent impunity.

For it is plain that the worship which Papists pay to saints differs in no respect from the worship of God: for this worship is paid without distinction; only when they are pressed they have recourse to the evasion, that what belongs to God is kept unimpaired, because they leave him latria. But since the question relates not to the word, but the thing, how can they be allowed to sport at will with a matter of the highest moment?

The Christian radio broadcast comes out of a religious tradition which springs from both the New Testament but also the age of the 16th century reformers, which reacted strongly against the medieval piety which elevated the saints to highest respect — and on occasion, perhaps too high.

In England on the eve of the Reformation, there were, for example, more church buildings dedicated to the Virgin Mary than to Jesus himself.