What is the difference between logos and rhema

View all Sermons. Fresh Revelation? Craig Nelson on Nov 7, message contributor based on 4 ratings. Download Sermon with PRO. Browse All Media Related Media. Talk about it Nobody has commented yet. Be the first! Join the discussion. Sign in to leave a comment. Your Viewing History Browse All. Curated Sermon Collections Weekly sermon stories for pastors. Logos John Though you do not know him, I know him.

If I said I did not, I would be a liar like you, but I do know him and obey his word. Logos John The Jews who heard these words were again divided. Can a demon open the eyes of the blind?

For I did not come to judge the world, but to save the world. Logos John There is a judge for the one who rejects me and does not accept my words ; the very words I have spoken will condemn them at the last day. The words I say to you I do not speak on my own authority.

Rather, it is the Father, living in me, who is doing his work. My Father will love them, and we will come to them and make our home with them. Logos John You are already clean because of the word I have spoken to you. Logos John If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you.

If they obeyed my teaching , they will obey yours also. They were yours; you gave them to me and they have obeyed your word Logos John For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. Now that we have our data, we can make some observations about logos and rhema in the New Testament.

In fact, almost all the cases translate the word this way. However, there is the notable exception of John description of Jesus as the Logos. Thirdly, when we bring the first two observations together, then we find that logos and rhema are almost always interchangeable.

The classic usage is John We will need to rethink how we quote logos and rhema. A simple sampling of the New Testament shows that the Scripture does not differentiate between them. Practically speaking, this means that it should not be the case when we deal with the word.

No doubt that there will be times when certain verses struck out to us but it may well be the Holy Spirit moving in our hearts and not because there is something special about the verse. Some of them use this as a short cut to God. Some want a personal touch from God.

But as one of my lecturers said, sometimes the personal touch from God comes from our reflections and meditation of the Scripture. And this lecturer is a Pentecostal, so he is no stranger to the prophetic and charismatic. I hope that this simple study opens up new understanding to how we see the Scripture. At the heart of it, it has to be a desire to take the Scripture more seriously than we think. Let me know in the comments below if you have any thoughts on logos and rhema.

I will love to hear from you. It also imparts life into us and washes us so we can grow in the divine life and be inwardly transformed. It differs from logos used for Word in , which denotes the constant word. Here the words follows the Spirit. The Spirit is living and real, yet He is very mysterious, intangible, and difficult for people to apprehend; the words, however, are substantial. First, the Lord indicated that for giving life He would become the Spirit.

Then He said that the words He speaks are spirit and life. This shows that His spoken words are the embodiment of the Spirit of life. He is now the life-giving Spirit in resurrection, and the Spirit is embodied in His words.

When we receive His words by exercising our spirit, we get the Spirit, who is life. The Spirit gives us life through His rhema words, which the Lord said are spirit and life.

So how can we receive life from the Spirit? The best way to exercise our spirit is by prayer. By praying with the Word , we contact the Spirit in the Word. Then the words on the page are no longer simply black and white letters; they become rhema , and are spirit and life to us. It is the Holy Spirit Who illuminates particular Scriptures for application in a daily walk with the Lord. The two words have different definitions and I don't want to "read" anything into what they mean because their meaning is pretty straight forward as far as I'm concerned.

If it represented a word spoken by God or a thought of God it would be coming from God towards someone else. It's represented as facing him as from another person.

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